Tuesday 23rd September
"At the end of the nineteenth century, the
majority of the city's population was Jewish. According to Russian census of
1897, out of the total population of 66,000, Jews constituted 41,900 (so around
63% percent)."
It was a major centre for the textile industry
and the local tourism authority has three tourist trails, one of which links
the industrial buildings of the 19th and early 20th centuries. The Temple trail links places
of worship and the Branicki trail
follows the links to the Branicki family, building their huge palace near the
city centre. The city was devastated by the second world war when it was
invaded first by the Soviet Union , which
incorporated into the Byelorussian SSR,
and whose forces demolished the town
hall in order to put up a statue of Stalin. Then by Nazi Germany which led to
the annihilation of the Jewish
population and finally by the Soviet Union again.
Bialystok is the first city I have encountered in my trip where there seems to
be a real sense of loss for the cosmopolitan society that existed before the
wars of the 20th century, at least by the people who write the tourist
information. It was out of this cosmopolitan, multilingual, multicultural
society that Ludwik Zamenhof decided to create the Esperanto language. In a
letter explaining the reasons for creating an artificial language he wrote:
"The place where I was born and spent my
childhood gave direction to all my future struggles. In Białystok the inhabitants were divided into
four distinct elements: Russians, Poles, Germans and Jews; each of these spoke
their own language and looked on all the others as enemies. In such a town a
sensitive nature feels more acutely than elsewhere the misery caused by
language division and sees at every step that the diversity of languages is the
first, or at least the most influential, basis for the separation of the human
family into groups of enemies. I was brought up as an idealist; I was taught
that all people were brothers, while outside in the street at every step I felt
that there were no people, only Russians, Poles, Germans, Jews and so on. This
was always a great torment to my infant mind, although many people may smile at
such an 'anguish for the world' in a child. Since at that time I thought that
'grown-ups' were omnipotent, so I often said to myself that when I grew up I
would certainly destroy this evil."
—L. L. Zamenhof, in a letter to Nikolai Borovko,
ca. 1895
Clearly, 19th century "cosmopolitan" Bialystok was not the happy place I had wanted to imagine. There is a very
poignant black and white film showing aspects of Jewish life in the city in
1939. There are two versions with different sound tracks.
Apart from the little tourist information
boards, modern Bialystok
gives no clue to its tumultuous and tragic past. The rebuilt town hall looks
pretty with fountains and flowers in concrete planters, and houses a very pleasant restaurant
"Esperanto". The main square and street are lined with open air
cafes, the churches look magnificent, and the Branicki
Palace probably looks better than it
ever did; it now houses the University
of Medicine .
Old Lady Drawing Water from the Town Pump |
Fountain and Town Hall |
Bialystok Nightlife? |
By the time I started thinking seriously about
dinner, most of the open air cafes had
closed or were empty so I ended up in a small place that still had some patrons
and ordered the pizza largely because it was one of the few things I recognised
on the menu.Plus a local beer.
Tyskie Beer |
Back at the hotel checked on train times to Warsaw for tomorrow. I
had planned to get one that left about midday and the DB website showed a
direct train, non-stop that initially looked fine but on closer inspection
under "Platform" it showed "Bus". So decided to go for a
later "train" that had a real platform number, 1st and 2nd class,
could carry bicycles and had a buffet
car.
24 September
Went down to the railway station to buy my
ticket for the train to Warsaw .
For some strange reason the station
building is on the opposite side of the tracks from the main part of the
city. Back in the main square, my plan was to have
breakfast in one of the pavement cafes but none of them seemed to be open. Had
a wander round a bit more of the town and was intrigued to see a ballet of
police cars manoeuvring round the main square in front of the town hall.
Obviously a good day for criminals since it looked like most of the police force was there, about 15 new
police cars each with two police men or women and some senior looking officers
directing the ballet. While they were performing I looked at a photo exhibition in the square
and then at a series of exhibition boards relating to Bialystok
during its occupation by the Soviet Union and Germany during World War 2.
Thinking that the theme would be continued in the museum that now occupies most
of the town hall, I went in, paid 5 Zlotys and found that it housed an
exhibition of Polish paintings, mostly portraits, from the 18th, 19th and 20th
centuries. By the time I came out the police cars were
arranged neatly in semicircle and more VIPs were turning up together with the
media. Finally the priests arrived. After several speeches, I was amazed to see
two priests going to each police car in turn and blessing it with holy water. A
scene that seems, to me at least, totally incongruous in a modern, democratic
European country.
The Police |
The Priests |
Blessing the Cars with Holy Water |
The pavement cafes still appeared to be
deserted at lunchtime so I had lunch in the Esperanto restaurant situated on the
opposite side of the town hall from the police cars.
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